Skip to main content

Excerpts from "Lectures from Colombo to Almora - Swami Vivekananda"

Lectures from Colombo to Almora (1897) is a book of Swami Vivekananda based on his various lectures. After visiting the West, Vivekananda reached Colombo, British Ceylon (now Sri Lanka) on 15 January 1897. Upon Vivekananda's arrival in South India, a forty-feet high monument was built by the king of Ramnad on the spot where he landed to celebrate his achievements at the West. He reached Calcutta via Madras on 20 January 1897. Then Vivekananda travelled extensively and visited many Indian states. On 19 June (1897) he reached Almora. The lectures delivered by him in this period were compiled into the book Lectures from Colombo to Almora. The book contains reports of his 17 lectures. [Wikipedia]



1. Religion does not rest in book.

2. Ekam sat vipra bahudha vadanti(He is one, whom the sages declared by various names. )

3. We are the effects, and we are the causes. We are free therefore.

4. We cannot understand God in our scriptures without knowing soul.

5. Souls are without beginning and without end, immortal by their very nature.

6. All the powers, blessings, purity, omnipresence, omniscience are buried in each soul.

7. Evam tu panditao jnatva sarvabhuta mayam Harim(Thus the sage, knowing that same Lord inhabits all bodies, will worship every body as such)

8. It is in love that religion exists and not in ceremony; in the pure and sincere love in heart.

9. According to Advaita, you are God Himself and have forgotten your own nature in thinking of yourself as a little men.

10. There is but one soul throughout the universe, all is but one existence.

11. Uttishthatha, Jagrata, prapya varan nibhodata ( Arise, awake, and stop not till the goal is reached)

12. The veil of Maya becomes thinner and thinner, the inborn, natural glory of the soul comes out and becomes more manifest.

13. Religion is not in books, nor in theories, nor in dogmas, nor in talking, not even in reasoning. It is being and becoming.

14. The Self is not to be reached by too much talking, not even by the highest intellects, not even by the study of the Scriptures.

15. You can do everything and anything without even the guidance of any one. All power is there. Standup and express the Divinity that is within you.

16. Be you all of one mind, be you all of one thought, for in the days of yore, the gods being of one mind, were enabled to receive oblations.

17. The Atman is not to be reached by too much talking, nor is to be reached by too much intellect.

18. Even in this life they have conquered heaven, whose minds are firm fixed on this sameness of everything, for God is pure, and the same to all, and therefore, such are said to be living in God. Thus seeing the same Lord the same everywhere he the sage, does not hurt the self by the self, and thus goes to the highest goal.

19. The immanent one is at last declared to be the same that is in the human soul.

20. One that is formless and limitless, beyond all compare, beyond all qualities, Oh sage, oh learned man, such a Brahman will shine in your heart in samadhi.

21. Om, this is the great secret; Om, this is the greatest possession; he who knows the secret of this Om, whatever he desires that he gets.


Comments

Follow on Social Media :

Popular posts from this blog

Excerpts from "Select Works of Sri Sankaracharya by S. Venkataramanan"

1. There is naught else than Him; yet, this universe is not his real nature. He is not the objective world, for He is of the nature of nonobjective consciousness. And though He is devoid of the distinction of the knower, knowledge and the known, He is nevertheless always the knower,—that Hari, the destroyer of the darkness of samsâra, I praise. 2. Knowledge cannot spring up by any other means than enquiry, just as the perception of things is impossible without light. 3. He who thinks "I am the body" remains, alas! in ignorance, as also he who thinks "this body is mine", as if he were always looking at an earthen vessel belonging to him. 4. A dream becomes unreal in the waking state; nor does the waking state exist in dream. Both dream and waking are absent in sleep,and sleep too is absent in dream and in waking. 5. Thus all the three states are unreal, being produced by the three qualities. The Eternal is the witness of these three states, beyond the t...

Excerpts from "Tripura Rahasya or The Mystery Beyond Trinity"

1. As long as you are contaminated with notions of me or mine (e.g., my home, my body, my mind, my intellect), the Self will not be found, for it lies beyond cognition and cannot be realised as ‘my Self’. 2. Retire into solitude, analyse and see what those things are which are cognised as mine; discard them all and transcending them, look for the Real Self. 3. So the world is nothing but an image drawn on the screen of consciousness, it differs from a mental picture in its long duration; that is again due to the strength of will producing the phenomenon. The universe appears practical, material and perfect because the will determining its creation is perfect and independent; whereas the human conceptions are more or less transitory according to the strength or the weakness of the will behind them. 4. . One starts imagining something; then contemplates it; and by continuous or repeated association resolves that it is true, unless contradicted. In that way, the world app...

Excerpts from "Vedanta Philosophy: An address before the Graduate Philosophical Society"

Vedanta Philosophy: An address before the Graduate Philosophical Society is a lecture given by Swami Vivekananda on 25 March 1896 at the Graduate Philosophical Society of Harvard University. After this lecture, the university offered Vivekananda the chair of Eastern Philosophy. [Wikipedia] Here are the great words from this book. 1. All the Vedantists agree on three points. They believe in God, in the Vedas as revealed, and in cycles. 2. The belief about cycles is as follows: All matter throughout the universe is the outcome of one primal matter called Âkâsha; and all force, whether gravitation, attraction or repulsion, or life, is the outcome of one primal force called Prâna. Prâna acting on Âkâsha is creating or projecting the universe. 3. At the beginning of a cycle, Âkâsha is motionless, unmanifested. Then Prâna begins to act, more and more, creating grosser and grosser forms out of Âkâsha — plants, animals, men, stars, and so on. 4. Now there is somethin...